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- October 2011 (5)
- 14: Special Issue: Philosophical Perspectives on the Self and the Search for Meaning
- 14: Self, Meaning, and the World (1)
- 14: The Human Search For the ‘Good Life’ (1)
- 14: The Image of God, Religion, and the Meaning of Life: Toward a Christian Philosophical Anthropology (1)
- 14: Physicalism, Dualism, Death, and Resurrection
- April 2011 (3)
- March 2011 (5)
- 30: Self and Other in Lewis and Levinas
- 23: Visions of Beauty: Lothlorien and the Power of Beauty
- 16: Kierkegaard on the Epistemological Benefits of Faith: From Divine Hiddenness to Human Selfhood
- 09: C. S. Lewis on the Modernization of Higher Education
- 02: Medical Ethics and the Faith Factor: The Endangered Right of Conscience
- February 2011 (4)
- 23: De-Mythologizing the Search for Self: A Comparison of Four Children’s Fantasy Films
- 17: Lewis and Wittgenstein on Facts and Meanings
- 09: “Something Understood”: Sacramental Imagination and the Communion of Saints in the Fantasy of Chesterton, Lewis, and Rowling
- 02: To That Experience I Must Now Turn
- January 2011 (1)
- December 2010 (1)
- November 2010 (1)
- September 2010 (1)
- July 2009 (1)
- May 2009 (1)
- April 2009 (1)
- March 2009 (1)
- February 2009 (2)
- January 2009 (1)
- December 2008 (1)
- October 2007 (6)
- 31: Smuggling for God: What the Emerging Church Movement Can Learn from C. S. Lewis’ Incarnational Aesthetic
- 31: Changing Religious Loyalties: A Seeker’s Journey
- 31: Shine As the Sun: C.S. Lewis and the Doctrine of Deification
- 31: Nothing Yet in Its True Form: Shifting Portrayals of Female Villains in C. S. Lewis’ Chronicles of Narnia
- 31: Physics and Christian Theology: Beauty, a Common Dialect?
- 31: Becoming Fully Human: Education as Transformation in the Writings of C. S. Lewis and Paulo Freire
- September 2007 (6)
- 28: Lewis’s Rejection of Nihilism: The Tao and the Problem of Moral Knowledge
- 28: Hearts And Minds Aflame For Christ: Irish Monks—A Model For Making All Things New in the 21st Century
- 28: Priestly Poets: Donne and Southwell as Writers for God
- 28: Emancipating Architecture: Toward a More Serious Aesthetic
- 28: Humble Heroism: Frodo Baggins as Christian Hero in The Lord of the Rings
- 28: Representations of Beauty in Choral Music at the Beginning of the 20th and 21st Centuries: Schoenberg’s “Friede auf Erden” and Lauridsen’s “O Nata Lux”
- August 2007 (3)
- July 2007 (4)
- 25: Reading The Lion, the Witch, and the Wardrobe with C. S. Lewis (2)
- 24: From the Mirror of the Infinite to the Broken Looking Glass: Unveiling Beauty in German Glass Installations after the Holocaust
- 24: A Terrible Beauty: True and False Visions of the Good in Descent into Hell and Till We Have Faces
- 24: Externality in Lewis, Chesterton, and Tolkien
