From the Mirror of the Infinite to the Broken Looking Glass: Unveiling Beauty in German Glass Installations after the Holocaust

July 24, 2007
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For centuries, liturgical, large-scale windows metaphorically shielded the sacred from the profane, embued light with spiritual presence, and literally illuminated divine messages. During war reparations, Germany’s shattered postwar outlook challenged a new generation of artists with the daunting task of establishing new religious symbols to speak authentically into a deeply crushed, cynical national conscience. Subsequently, while Germany’s parishes dwindled, glass artists readjusted to a new clientele: dutiful streams of international tourists whose entry fees...

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A Terrible Beauty: True and False Visions of the Good in Descent into Hell and Till We Have Faces

July 24, 2007
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In a memorable passage from Dostoevsky’s The Brothers Karamazov, beauty is described as being an “awful thing...mysterious as well as terrible” (97). This strikingly paradoxical view of the beautiful, especially as it relates to the numinous, resonates in the writings of the Inklings. Charles Williams, for instance, points out that while caritas is often likened to “our immediate emotional indulgence,” it should be properly understood in the sense of the “otherness and terror of...

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Externality in Lewis, Chesterton, and Tolkien

July 24, 2007
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his paper is about three writers and one idea which they held in common—an idea with which they were all positively enchanted. The three are C. S. Lewis, G. K. Chesterton, and J. R. R. Tolkien. The one idea is a certain fairly general (but far from trivial) thesis about meaning or fulfillment in life—that is, in the life of created rational beings. I will state the idea and then comment briefly on some...

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