Although they lived two centuries apart, C. S. Lewis and John Wesley had much in common. Both were Anglicans associated with Oxford University, but more importantly, both were Evangelicals who took the Christian faith seriously and used similar metaphors to describe faith. For both of them, the things of God, although not visible to the natural eye, could nevertheless be seen with the eyes of faith.
Theology
“Competing Contemporary Values: Traditional, Modern, Radical Postmodern and Transmodern”
Since 1990, through five distinct phases, my research team has surveyed and assessed the values and worldviews of undergraduates around the world (but primarily in the United States). Each phase has keyed on a specific theme, including the self or personhood. The overall objective has been to determine the extent, character and implications of a "postmodern turn"--i.e., a worldview-shift away from both traditional and modern assumptions/values-among tertiary-levle students. Secondary questions explored...
The Pursuit of Happiness: C. S. Lewis’s Eudaimonistic Understanding of Ethics
C. S. Lewis begins his sermon, "The Weight of Glory," with these justly-famous words: If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and...
Smuggling for God: What the Emerging Church Movement Can Learn from C. S. Lewis’ Incarnational Aesthetic
Ten years ago, at a gathering at Lambeth Palace, an “alternative worship” service was vividly described as follows: “On the first visit to a service, the main impression is visual. Screens and hanging fabrics, containing a multiplicity of colours, moving and static images continuously dominate the perceptions. There are other things: the type of music, often electronic, whose textures and range seem curiously attuned to the context of worship, smells, the...
Shine As the Sun: C.S. Lewis and the Doctrine of Deification
It is a serious thing to live in a society of possible gods and goddesses. —from “The Weight of Glory” When he was president of the Oxford Socratic Club during the 1940s and 50s, C.S. Lewis featured weekly discussions on “repellent doctrines.” By these, he meant traditional Christian teachings that seemed puzzling or implausible—teachings on suffering, miracles, hierarchy, and the like. Lewis thought these doctrines conveyed truths that modern people most needed to know but were...
Inspired by the life and legacy of C.S. Lewis, the C.S. Lewis Foundation is dedicated to advancing the renewal of Christian scholarship and artistic expression throughout the mainstream of our colleges and universities, and by extension, the culture at large.
In this spirit, the Foundation offers this online, peer-reviewed journal to stimulate discussion concerning the relationship of Christianity to the academy and the arts.
